Muennichwies (a.k.a. Vricko or Turoczremete) was a town in what is present-day Slovakia. It was founded in 1113 by Germans who had emigrated there at the request of the local Magyar ruler. During the centuries that followed, the hard-working people developed their own culture and customs. At its height, the population of Muennichwies was 2924 almost all of whom were German-speaking, Roman Catholics.
Recent history has been less kind. The turn of the former century saw emigration to America, especially to Charleroi, Pennsylvania, as the resources of the Carpathian Mountains became scarce. Following World War II, the German-speaking people of this area were driven from their homes. The Muennichwies refugees settled in war-devastated Germany, Austria, and elsewhere. There, with no possessions except the resolve and energy that has always been their hallmark, they built a new life.
This website was created to preserve the history of the village and is a project of three high school teachers who educate youth towards their GED diplomas with BestGEDClasses online prep. They work together with like-minded friends on both sides of the Atlantic. We seek to aide descendants of Muennichwies in tracing their family roots. If desired, we may also be able to establish connections between distant relatives.
Life in the mountain valleys of the Mala Fatra (Smaller Fatra mountain range) was rich in folkways, customs, and traditional practices. In the quiet, remote places, the folkways could be preserved in nearly pure ways unaffected by outside influences.
Immigration List 1900 – 1921 from Muennichwies to Charleroi and the Mon Valley Area
1910 Census List (not in database) for Charleroi.
Immigration List Contributed by Thomas Tast, Germany
What follows is a list of those who emigrated from Muennichwies to the US, most to Charleroi and the Mon Valley area. Note that not all arrived through New York (Ellis Island). Others arrived in ports such as Baltimore. Unfortunately, records for ports other than NY are not yet available online. When known, the ship name is given followed by arrival port. The date is given in European style – date.month.year.
To complete and verify the information search for your ancestor at Ellis Island. Note that during this time Muennichwies was part of Hungary and in later days, part of Czechoslovakia. Its name in other languages is Vricko or Turocremete. You should also be aware that there were many misspellings. Be sure to look at a page before or after on the ship’s manifest as they typically took two pages. Here are the 1900 – 1921 listings:
The Karpatendeutsche Kulturwerk in Karlsruhe is the central and comprehensive cultural institute for all Carpathian Germans in Slovakia. The Museum Library Archive is impressive.
It represents the share of Germans in the history and culture of Slovakia and strives to secure, preserve, present, and further develop the Carpathian German cultural heritage of Slovakia.
The Kulturwerk is a non-profit, registered association. With the help of the City of Karlsruhe, it maintains the Carpathian German Museum, an extensive library, and an archive in the Karlsburg in Karlsruhe-Durlach. These facilities are available to interested parties and visitors.
The Museum of the Carpathian German Cultural Work Slovakia is located in the vicinity of the municipal Pfinzgaumuseum in Karlsruhe. The opening hours are:
Karlsburg Palace (Schloss Karlsburg) in Karlsruhe-Durlach:
Wednesday from 10 am to 6 pm
Saturday from 2 pm to 6 pm
Sunday from 11 am to 6 pm
Around the 12th century, several Germans settled in the area of what is now Slovakia, requested to do so by a local Magyar leader. Muennichwies was the village that was entirely inhabited by Roman Catholic Germans who had their own culture and spoke German.
The town was established in 1113 and in modern-day Slovakia the name is Vricko and in Hungarian, it’s called Turoczremete. Other ways the name was spelled are Mönch Wies and Mönchwiese (Mönch means monk, and Wiese is meadow).
Collectively, these Germans are called Karpatendeutsche (Carpathian Germans), as they were living in the northern portions of the Carpathian mountains (the northern great Carpathian arc). Don’t confuse these people with the Transylvanian Saxons, another group of settlers who lived in the southern portions of the great Carpathian arc around the same time. These people are sometimes also (mistakenly) referred to as Carpathian Germans.
The territory of Slovakia has long been a meeting place for ethnic communities and different cultures. More secular coexistence of numerous ethnic groups became a complex of values commonly called the common cultural heritage.
The contribution of individual nations within the entire ethnic structure of a territorial social group is still a topical issue of the interdisciplinary study (the entire structure of ethnic-territorial social unity is still the current edition of the interdisciplinary study).
German settlements were not very numerous, but very rewarding and useful. German colonists played a major role in the emergence of cities in Slovakia. The foundation of cities had a great influence on the development of handicrafts with historical consequences. In view of the economic and social superiority of the German guests over the local population, they influenced the development of technology in crafts between domestic and ethnicity.
German colonists considered areas in Slovakia as their homeland for more than seven centuries. Together with the Slovaks and other relatively small ethnic groups, in a relatively small area of Slovakia, the Germans created a unique form of ethnocultural values.
The two World Wars of the 20th century remodeled Central Europe’s map entirely and also the status of many diverse Central European societies was changed drastically. Here, we shine some light on a few German and Hungarian minorities that lived in Slovakia at that time and in what way their troublesome historical past is represented in museums in contemporary Slovakia.
Today, it seems like ethnic issues play a big role again and actually we are rather skeptical that past horrific events may be repeated in a not-so-far future. Check out also this John Oliver video about Europe. Is he far besides the truth?
In this post, we will address in what way and to what extent the fate of Germans, Hungarians, and Slovaks is represented in modern-day museums, and in particular in the exhibit Exchanged Homes that’s on display in Bratislava. It is this exhibit’s aim to commemorate these peoples and the way they were affected by the immense population transfers that occurred after World War II.
It is interesting to see how different exhibitions are portraying the traumatic past and effects of the most forceful resettlements that took place after World War II. Many of these exhibits try to avoid the idea of “perpetrators” and “victims” as they offer usually multifaceted memories that relate to this so troubled and traumatic past and avoid to go along ethnic or national lines.
When talking about minority populations in Slovakia, some people from German descent, the Carpathian Germans, cannot be overlooked. During the days of the Hungarian Monarchy, this German minority was responsible for all economic developments and progress in the area that is now Slovakia.
These Carpathian Germans, together with some other nationalities, had been living together with Slovaks on what is Slovak territory today for some 900 years, but when WW II had ended, they were faced with brutal cruelty again forced upon them by Russian and Czechoslovak power politics, like also millions of ethnic Germans in Central and Eastern Europe were confronted with.
Many Carpathian Germans lost their homes and even more lost their lives and many fled to other parts of the world to escape the atrocities. More than ninety percent of them found a new life in Austria, Germany, or overseas, but for the Germans who stayed back in Slovakia for whatever reason, became more and more difficult.
The Museum of Carpathian German Culture is located in Bratislava, Slovakia, and is famous for its collection of artifacts and objects that paint a clear picture of Carpathian German history, the tale of a national minority that lived in Slovakia for almost a thousand years.
The museum highlights clothing samples, photographs, and utilities and tools that these people used over the years. All objects are interestingly and clearly displayed in various cabinets and they are offering a colorful and pretty complete picture of the way how these „Slovak“ Germans lived in the country, their evolution, and the challenges they faced over the centuries.
The Bratislava Museum of Carpathian German Culture is situated in a beautifully restored 16th-century building next to the Bratislava Castle and the probably easiest way of getting to the museum is by walking there from the city’s New Bridge. This won’t take you longer than some ten 10 minutes on foot while, at the same time, you can marvel at the city’s impressive UFO bridge as well as the mentioned Castle along your way.
Today is Holocaust Memorial Day, a day set aside for remembering the worst tragedy in human history. Survivor Dr. Susan Cernyak-Spatz says it best: forget the six million who died, and they die another death. Watch her here. Her words are powerful and are important to hear.
Susan was only 18 when she suffered the horrors of Auschwitz, probably the most horrible and well-known concentration camp that the Nazis used to carry an unthinkable extermination. Her mind-blowing story is well-told here, as she uses her experiences these many decades later to educate school children on the Holocaust.
Susan survived and made her way to America, where she achieved not only a college degree, but also a Ph.D., and has dedicated her life to educating the world on the Holocaust.
The American Census Bureau estimates that more than 55 million Americans claim partial or sole German descent. Most German Americans, though, are highly assimilated causing the use of the German language to have declined drastically in the United States. Here is a (limited) chronological overview of important dates and periods when it comes to Germans in America.
1608 – The first German settlers arrived in Jamestown.
1626 – Peter Minuit (Minuit meaning “Midnight”), also named Peter Minnewit was from the German town of Wesel (North Rhine-Westphalia). He became the governor of the Dutch colony of New Amsterdam and later, he became the governor of the Delaware Swedish colony.
1683 – Franz Pastorius, led a group of 13 families from Krefeld (Westphalia) to Pennsylvania in pursuit of religious freedom. They established Germantown.
1700s – More and more German-speaking freedom seeking religious groups settled in the British colonies. These groups included Baptist Dunkers, Swiss Mennonites, Schwenkfelders, Amish, Moravians, and Waldensians and the majority of the German immigrants were part of the Lutheran and Reformed church. Most immigrants settled in Pennsylvania as redemptioners, meaning they got passage across the Atlantic Ocean if they agreed to work in the New Land for a four to seven year period of time. Most German settlers were skilled agricultural workers and craftsmen and the also were responsible got building the Conestoga wagon (famed for the American Frontier).
Thanks to, among others, obituaries in the monthly editions of the Karpatenpost, and a phenomenal article by Kurt Sauter (“Gustav Adolf Weiss & der Zipser Bund von Amerika“) in the 1986 Karpatenjahrbuch (pages 110-115), we now know more about that period. After World War I ended, and mail services started to function again, Carpathian German-Americans learned about dislocation and the atrocities and incredible hunger in their home region.
Relief was not an easy thing to organize. Like other German-Americans, the Carpathian Germans had been vilified and attacked as “hyphenate Huns”, and many of them were surely intimidated so they wouldn’t express their concern publicly with fellow groups of individuals who were German as well. David Kennedy describes that hate-filled atmosphere very well in his work Over Here: The First World War and American Society (1980), and also Joan Jensen in The Prince of Vigilance (1968) sets a clear picture. Many Carpathian Germans were discreetly and directly helping their families in a great way.